A Bring-to-Jesus Life | Classics Series
[7 MIN READ]
The following blog is the newest installment in our Classics Series, where we revisit posts from days gone by. This blog was originally posted in June of 2019.
You may have heard the expression of someone having a “come-to-Jesus” moment. It’s the idea of having a pivotal life encounter or serious revelation. Well, the truest “come-to-Jesus” moment for any person is when they actually come to Jesus once and for all in saving faith and true repentance. It’s the moment of your yielding—your conversion. Jesus wins. Everything changes.
That’s all good. But it doesn’t stop there. One who has come to Jesus for salvation keeps on coming back. We realize that while God preserves his elect, they must persevere in ongoing belief in him, rejection of their own sin and growth in grace.
"One who has come to Jesus for salvation keeps on coming back."
But, this new come-to-Jesus life brings with it a command and a nature. The command is plain especially throughout the New Testament (NT) of going and making disciples of all peoples. The nature is the new instinct to want others to know, too. Admittedly, many of us don’t feel this new instinct comes all that naturally. Some of us just need to repent of our attitudes towards non-Christians. Whether we realize it or not, the wiring to tell others about Christ is there, and that’s why the commands and our church community are there— to nurture our development of this spiritual responsibility to personally proclaim the Gospel in all our spheres of life.
Two episodes in John’s Gospel show us that a come-to-Jesus life has a bring-to-Jesus verve.
First, there is Andrew (John 1). He’s the lesser-known disciple of Jesus who was also Simon Peter’s brother. In fact, Andrew had been a disciple of John the Baptizer. But, the Baptizer introduced him to “the Lamb of God.” So, Andrew changed rabbis. Like an eager student, Andrew wanted to follow Jesus everywhere. Then, it says, Andrew “first found his own brother Simon and told him, ‘We’ve found the Messiah’ (which means Christ). Andrew brought Simon to Jesus…” And the rest is history (as they say) because Jesus changed Simon’s name to Cephas (or Peter) who became the leader among the twelve apostles.
The story simply shows us that evangelism is simply about bringing people to Jesus. Period. Then, you let Jesus do the rest. The other takeaway from this story is “start close.” Start with your family, your fishing or workout partners, etc. In Andrew’s case, he started with family. That’s a natural place to start. It doesn't mean it’ll be easy, but it is “low-hanging fruit.”
“Don’t Believe Me…!”
The second episode is in John 4 and features a character I’ll call “Tana” (not her real name). She’s better known as the “woman at the well” (John 4). Jews didn’t normally associate with Samaritans. And, it was a double whammy in that Jesus, a Jewish man, was engaging a Samaritan woman. For the woman, this was a most fascinating encounter. Jesus read this lady’s mail that day. So blown away was Tana by the possibility that she very well was meeting Messiah that she went back to town without her water jug (the very reason why she came to the well in the first place).
I can imagine her family or neighbors looked at her incredulously wondering where the water was. John records (4:29) her revelation: “Come, see a man who told me everything I ever did. Could this be the Messiah?’” They believed her because it says that “they left town and made their way to him.” She must have had some pull with the people (even though her marital history was broken, 4:17-18).
What happened when those Samaritan townspeople got to Jesus? They believed (4:39). And here’s the kicker John tells us: “because of what the woman said when she testified.” How utterly encouraging is that for us who hobble along trying to bring people to Jesus! She was the reason they, too, became believers.
Or… was she?
The story ends with a twist that almost sounds like back-handed gratitude. After inviting Jesus to stay with them (which he did for 2 days), many more believed. “Then they told the woman, ‘We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.” [emphasis added]
"True saving faith doesn’t rest in the powers and potential of the concerned Christian who shares the Gospel. It ultimately rests in the Savior of the world."
Wow. That is actually evangelism at its best. Evangelism is a means to the end. It’s a necessary scaffolding that’s meant to come down with every true come-to-Jesus encounter. The end of our efforts to share the Gospel with our friends and loved ones is that they don’t merely take our word for it but that they simply take God at his Word. True saving faith doesn’t rest in the powers and potential of the concerned Christian who shares the Gospel. It ultimately rests in the Savior of the world. And Jesus the Savior, said later in John 6:37: “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” Now, that's a word worth taking.