ASCC Blog

Filter By:

A Bring-to-Jesus Life

 

You may have heard the expression of someone having a “come-to-Jesus” moment. It’s the idea of having a pivotal life encounter or serious revelation. Well, the truest “come-to-Jesus” moment for any person is when they actually come to Jesus once and for all in saving faith and true repentance. It’s the moment of your yielding; your conversion. Jesus wins. Everything changes.

That’s all good. But it doesn’t stop there. One who has come to Jesus for salvation keeps on coming back. We realize that while God preserves his elect, they must persevere in ongoing belief in him, rejection of their own sin and growth in grace.

But, this new come-to-Jesus life brings with it a command and a nature. The command is plain especially throughout the New Testament (NT) of going and making disciples of all peoples. The nature is the new instinct to want others to know, too. Admittedly, many of us don’t feel this new instinct comes all that naturally. Some of us just need to repent of our attitudes towards non-Christians. Whether we realize it or not, the “wiring” to tell others about Christ is there, and that’s why the commands and our church community are there— to nurture our development of this spiritual responsibility to personally proclaim the Gospel in all our spheres of life.

Start Close

Two episodes in John’s Gospel show us that a come-to-Jesus life has a bring-to-Jesus verve.

First, there is Andrew (John 1). He’s the lesser-known disciple of Jesus who was also Simon Peter’s brother. In fact, Andrew had been a disciple of John the Baptizer. But, the Baptizer introduced him to “the Lamb of God.” So, Andrew changed rabbis. Like an eager student, Andrew wanted to follow Jesus everywhere. Then, it says, Andrew “first found his own brother Simon and told him, ‘We’ve found the Messiah’ (which means Christ). Andrew brought Simon to Jesus…” And the rest is history (as they say) because Jesus changed Simon’s name to Cephas (or Peter) who became the leader among the twelve apostles.

The story simply shows us that evangelism is simply about bringing people to Jesus. Period. Then, you let Jesus do the rest. The other takeaway from this story is “start close.” Start with your family, your fishing or workout partners, etc. In Andrew’s case, he started with family. That’s a natural place to start. Doesn’t mean it’ll be easy, but it is “low-hanging fruit.”

“Don’t Believe Me…!”

The second episode is in John 4 and features a character I’ll call “Tana” (not her real name). She’s better known as the “woman at the well” (John 4). Jews didn’t normally associate with Samaritans. And, it was a “double whammy” in that Jesus, a Jewish man, was engaging a Samaritan woman. For the woman, this was a most fascinating encounter. Jesus read this lady’s mail that day. So blown away was Tana by  the possibility that she very well was meeting Messiah that she went back to town without her water jug (the very reason why she came to the well in the first place).

I can imagine her family or neighbors looked at her incredulously wondering where the water was. John records (4:29) her revelation: “’Come, see a man who told me everything I ever did. Could this be the Messiah?’” They believed her because it says that “they left town and made their way to him.” She must have had some pull with the people (even though her marital history was broken, 4:17-18). 

What happened when those Samaritan townspeople got to Jesus? They believed (4:39). And here’s the kicker John tells us: “because of what the woman said when she testified.” How utterly encouraging is that for us who hobble along trying to bring people to Jesus! She was the reason they, too, became believers.

Or… was she?

The story ends with a twist that almost sounds like back-handed gratitude. After inviting Jesus to stay with them (which he did for 2 days), many more believed. “Then they told the woman, ‘We no longer believe because of what you said [emphasis added], since we have heard for ourselves and know that this really is the Savior of the world.” 

Wow. That is actually evangelism at its best. Evangelism is a means to the end. It’s a necessary “scaffolding” that’s meant to come down with every true “come-to-Jesus” encounter. The end of our efforts to share the Gospel with our friends and loved ones is that they don’t merely take our “word for it” but that they simply take God at HIS Word. True saving faith doesn’t rest in the powers and potential of the concerned Christian who shares the Gospel. It ultimately rests in the Savior of the world. And Jesus the Savior, said later in John 6:37: “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” Now, THAT’S a word worth taking.

 

Posted by Will Pareja with
in Church

Please Don't Decapitate Jesus!

(as if you really could)

 Have you ever heard someone say: “Jesus I like. It’s just his followers I don’t care for”? Though painful, it’s actually quite understandable coming from someone who doesn’t at all profess faith in Christ. But what should be more disturbing is when a professing Christian uses the line and agrees with it.

How horrific would it be if you attended a wedding where a nicely adorned table proceeded down the center aisle carrying a beautiful bride’s head! With as many wacky things happening in the name of marriage these days (like people attempting to marry themselves, their pets or multiple people), this can’t be far away. And as grotesque as it is to imagine, this is what some professing Christians are supposedly marrying— a bodyless Jesus. It’s that Christian-in-name-only who claims not to need a church in order to have a relationship with Jesus, the Church’s eternal Groom or “Head” of the body. They feel better off without any church affiliation. Granted, churches can be messed up places by virtue of the sinners that comprise them. But all other reasons aside, it’s a serious spiritual condition. It’s a false assurance.

Jesus doesn’t merely exist as perfect Head to be admired. He comes with a body, and that body is the true Church everywhere over all time and displayed in local gatherings of Spirit-regenerated people. To separate Jesus from his body, the Church, really is to have no Jesus at all. Because you can’t belong to Jesus without belonging to his Body. The New Testament doesn’t know of such a thing. Either your experience of Jesus and his church needs major re-constructive surgery, or you may need to be regenerated and united for the first time—for real—to Christ. Because, to be united to Christ in salvation is to be united to his Body. There’s no such thing as a decapitated Jesus.

 There may be times when you don’t feel close to Jesus, but if you’re not closely connected to a Gospel-centered church, what are you going to do? Comfort yourself with clichés or post Christian memes on social media? There are many more solid and objective reasons to be a member of a local church, but for this exact reason of not feeling his presence is WHY you need to keep tight to a local body of believers. So, stop floating around from one church to the next. Stop talking about Jesus, and throw paint on your invisible man by coming into a local church and staying. It’ll be the best thing that happens to your sin, and the best thing for your wedded life to Christ.

Posted by Will Pareja with

12345678910 ... 1314